In preparing his own commentary on the Brahma-sutras, Sri Ramanujacharya wished to study Bodhayana’s Vritti, which at that time was. Ramanuja is following Bodhayana Vrutti because he is saying that in > the Sri Bhashya. Then is it true Bodhayana Vrutti is agreeing with. Visistadvaitis are mistaking Upavarsha and saying he is same as Bodhayana. They are saying his Vrutti is Bodhayana Vrutti. In Ramanuja.

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It was said that these three works were unified under a title called Krtakoti. He is also credited with commentary on Vishnudharmasutra. One of his quotations also occurs in the commentary composed on the Apastamba Grhyasutra by Sudarshana Suri, a teacher of Visishtadvaita Vedanta. It does not seem to be the proper name bodayana the person.

Bodhayana-Upavarsha | sreenivasarao’s blogs

Katyayana showed no disregard towards the revered Master Panini. He was able to recall the vritti, instantly and accurately word-by-word. But, the present article is not about any of the Baudhayana-s or Bodhayana-s mentioned above.

Kapardin Kapardin is a peculiar name. This seems nearer to the explanation offered by Uddalaka Aruni Chandogya Upanishad: All the vtitti ascribed to Bodhayana are dispersed and lost; and none is available now.


Question on Bodhayana and Upavarsha Vruttis of Brahma Sutras

Sri Sankara maintained that the two systems are addressed to different class of persons. Sri Sankara, in his commentary on Brahma sutras, adopts a particular way of presentation. There is nothing else here, he said, one need not assume a mystical process of Sphota etc. He then quotes the Vrttikara, who says: Kapardin is a peculiar name. The meditation on Brahman, with these preparations, the attainment of emancipation is made possible.

Vrttikarasya Bodhayanasyiva hi Upavarsha iti syan nama. The sentence with its words is to be taken as an integral unit; and, not as bodhayaba clutter of fragments. He points out that in our perception of a picture; it is conceived as a whole, over and above its various parts.

And, the second as: Bhagavad Bodhayana- Tanaka- Dramida- Guhadeva- Kapardi — Baruchi — prabhrty- avigita-sista- parigrahita-puratana — Veda-Vedanta- vyakhyana-suvyaktar-thasrutinikaranidarshito-yam- panthah I This path is declared in many Srutis, whose meaning has been made very clear by the ancient commentators on Veda and Vedanta, accepted by Masters such as Bhagavad Bodhayana- Tanaka- Dramida- Guhadeva- Kapardi — Baruchi, who have never advocated heretical teachings.

By any standards, vrittti seven sages saptha munih formed a most eminent group of extraordinarily brilliant scholars.

And, by tapping that Sutra, the student would recall the relevant expanded form of the referred portions of the text. Bharuchi Baruchi said to be an ancient scholar on Vedanta. Yet; Mahabhashya is not a full sutra to Sutra commentary on Astadhyayi. The Paramacharya said that the two are entirely different. Notify me of new comments via email. Generally, the set of Kalpa Sutra texts include: Veda Vyasa wrote aphorisms for the same.


So, Ramanujacharya and Koorathazhwan decided to read bodhayanw ‘vritti’ within the premises of the library itself. Purvapakshin who raises doubts ; the Siddanthikadeshin who argues against objections, but only provides partial answers ; and Siddhantin the wise one who concludes providing the right answers.

And, that compelled its eminent scholars like Panini the Great Grammarian, and scholars like Varsha and Upavarsha to leave Taxila to seek their fortune and patronage, elsewhere.

Bodhayzna, all those works ascribed Bodhayana are dispersed and lost; and none is available now. Bodhayana the Pravachana-kara is placed above the Sutra-karas, the compilers of the Sutras. It is, on the other hand, a complete technology of poetry.